Thứ Năm, 19 tháng 1, 2012
Thứ Hai, 21 tháng 11, 2011
Page Rank có còn quan trọng với SEO ?
Page Rank có còn quan trọng với SEO ?
Một trong các cuộc tranh luận gây được nhiều sự chú ý nhất trong SEO là PageRank quan trọng như thế nào ? và hiện nay nó ảnh hưởng đến SEO như thế nào?. PageRank vẫn còn là một yếu tố quan trọng hay chúng ta có thể bỏ qua nó? Trong bài viết này chúng ta sẽ phấn tích lại chủ đề và cố gắng trả lời hết các cậu hỏi cho vấn đề này.
Chúng ta hãy bắt đầu bằng việc nhìn lại những vấn đề đã được thảo luận trong những năm trước. Tôi khuyên bạn hãy dành thời gian để đọc hết bài này để trang bị cho mình một kiến thức tổng quát nhất về mối liên hệ PR và SEO.
Page Rank là gì?Như hầu hết các bạn đã biết, Page Rank là một thuật toán để tính toán số liệu web trong đó cho thấy độ tin cậy của một trang cụ thể theo đánh giá của Google. Xếp hạng này không chỉ phụ thuộc vào số lượng và chất lượng của link đến website mà còn phụ thuộc vào các thông số khác như số lượng outgoing link của mỗi trang, vị trí, sự hiển thi link…
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Chú ý: Page Rank có giá trị : n/a và từ 0-10.
Quá trình biến đổi của Page Rank.
Trong những năm đầu tiên của Google, PageRank là một trong những tín hiệu quan trọng nhất ảnh hưởng đến kết quả tìm kiếm. Kết quả là các chuyên gia SEO tập trung nhiều vào tăng giá trị PageRank của các trang của họ bằng cách xây dựng các liên kết tự nhiên hoặc bằng cách mua link từ các trang có PageRank cao. Đồng thời, SEOer và quản trị web cố gắng để thay đổi cấu trúc liên kết nội bộ dựa trên những kỹ thuật của Page rank.
Phản ứng của GoogleTrước việc lạm dụng chỉ cố Page Rank bằng cách mua link từ những website có Pr cao đã gây ảnh hưởng không nhỏ đển thuật toán PR của google. Và nó tạo nên sự cạnh tranh không lành mạnh giữa các webmaster, SEOer… chính vì vậy google đã cải tiến lại thuật toán và làm giảm sự ảnh hưởng của những website sử dụng paid links trên kết quả tìm kiếm bằng cách loại bỏ những link này ra khỏi thuật toán. Đồng thời google tiến hành banning những website đã bán link. Cũng thời gian này google cho ra đời thẻ rel=”nofollow”, thuộc tính này sẽ chèn vào anchor text để chỉ ra rằng link này cần bỏ qua, và chỉ số PR sẽ không được chuyển qua website đích.
Ngoài ra, Google đã bắt đầu thông báo cho người sử dụng rằng PageRank chỉ là một trong số 200 yếu tố để đánh giá xếp hạng website và chúng ta không nên nghĩ PR là một chỉ số quan trọng . Hơn nữa họ đã loại bỏ tab PageRank ra khỏi Google Webmaster Tools và giảm số lẫn cập nhật PR xuống còn 3,4 lần trong một năm.Google cũng thay đổi nhiều thuật toán để phát hiện spam, thêm các yếu tố như Social Media ( G+), thay đổi lại cấu trúc index ( thuật toán caffeince), hay thuật toán mới nhất là Google Fresshness. Cuối cùng thêm các tham số khi tìm kiếm như ( kiểu tìm kiếm) Local Search, News Searchi, Real Time Search so với phương pháp tìm kiếm truyền thống.
Vâng, các bạn không ai không biết trò chơi “ mèo đuổi chuột”, khi google có biện pháp hạn chế sự lạn dụng PR thì SEO lại tìm cách khác để làm ảnh hưởng đến kết quả tìm kiếm. SEO đã phát minh ra kỹ thuật PageRank Sculpting, còn webmaster lại cẩn thận hơn trong việc bán textlink ( Đặt nhiều link liên quan hơn trong 1 trang, chọn vị trí cẩn thận, bán text link với thời gian dài hơn…). Đồng thời các SEOer chuyên nghiệp nghiên cứu thuật toán của SEs để tìm ra phương thức mới làm ảnh hưởng đến bảng xếp hạng. Ngoài ra rất nhiều nghiên cứu đã được công bố trong những năm này là làm sao dự đoán được được giá trị PR, chẳng hạn như sự miêu tả của Dixon Jones ( Marketing Director of Majestic SEO) trong bài viết của ông có tên “ Page Rank Unmasked”
Chúng ta hãy đi phân tích từ những điều mà chúng ta đã nắm rõ. Page rank và tổng số liên kết ảnh hưởng đến số trang của một website được lập chỉ mục bởi google( indexed).Vì vậy về cơ bản nếu bạn muốn được index nhiều trang hơn bạn cần gia tăng chỉ số PR. Ngoài ra, bạn cần phải đảm bảo rằng cấu trục liên kết của bạn để có thể chuyền page rank vào các trang quan trọng của website và chúng đã được index.
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Hơn thế nữa một đoạn video của Matt Cutt đã nói rằng Page Rank vẫn quan trọng, nhưng chúng ta không nên bị ám ảnh về nó quá nhiều: “PR vẫn quan trọng nhưng nó chỉ là 1 trong 200 các yếu tố để đánh giá xếp hạng.”
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Từ video trên chúng ta có thể kết luận rằng Page Rank vẫn là yếu tố quan trọng nhưng chúng ta cần tập trung nhiều hơn vào việc tăng lưu lượng truy cập có liên quan ( truy cập tiềm năng), bán hàng và tỉ lệ ROI.
Ngoài ra một nghiên cứu thú vị gần đây được tiến hành bởi SEOmoz cho thấy rằng ngay cả khi nếu PR không phải là yếu tố dự đoán tốt nhất thì nó vẫn có sự tương quan trong bảng xếp hạng. SEOmoz cho rằng tuyên bố của google ở bên trên là không hoàn toàn chính xác ( Báo cáo của google là: Chúng tôi tin rằng các trang quan trọng có PR cao hơn sẽ có khả năng xuất hiện ở phía trên cùng của kết quả tìm kiếm )
Cá nhân tôi tôn trọng những phát hiện của nghiên cứu SEOmoz và tôi nghĩ rằng nghiên cứu rất đáng đọc. Tuy nhiên chúng ta lưu ý rằng câu hỏi quan trọng ở đây không phải là PageRank như thế nào để dự đoán được kết quả tìm kiếm trên trang nhất của google mà là ảnh hưởng của Page Rank trên thứ tự tìm kiếm cho một số lượng lớn của các pages và cần bao nhiêu trang có PR thấp để có thể có được PR cao khi mà số lượng đối thủ lớn, và cạnh tranh ngay gắt. Ngoài ra chúng ta không được quên rằng trong suốt quá trình phân tích mối tương quan chúng ta không chỉ xem một yếu tố duy nhất ảnh hưởng đến kết quả như thế nào, mà cần xem xét các tác động tương tác. Điều này có nghĩa là sử dụng 2 hoặc nhiều hơn các yếu tố tại một thời điêm để dự đoán kết quả thì kết quả sẽ hoàn toàn khác khi chúng ta chỉ phân tích các yếu tố riêng biệt.
Ví dụ: Bảng phân tích theo nhiều các yếu tố khác nhau cho website http://www.9magentothemes.com với từ khóa “ magento themes” và các đối thủ.
Tại sao google sử dụng Page Ranks để tính thứ hạng?
Để trả lời cậu hỏi này chúng ta phải hiểu công cụ tìm kiếm hoạt động như thế nào? Công cụ tìm kiếm cố gắng trả về cho user những kết quả có liên quan từ những nguồn đáng tin cậy. Các cỗ máy tìm kiếm sẽ kết hợp nhiều yếu tố với nhau để xác nhận thông tin tốt nhất, nếu chỉ với thông tin của những trang nhất định thì không đủ căn cứ để đánh giá chất lượng nội dung văn bản, vì vây công cụ tìm kiếm sẽ tiến hành phân tích các yếu tố khác như độ Trust, Authority của mỗi nguồn riêng biệt, công việc này chủ yếu dựa trên sự đánh giá chất lượng của income link mà trang này nhận được. Như thế chúng ta đều biết công cụ tìm kiếm sử dụng dữ liệu từ những liên kết để đánh giá sự phổ dụng của web, vì vậy nhãng trang có chất lượng tốt sẽ nhận được những liên kết từ các trang có chất lượng tốt hơn.
Vậy nếu như thuật toán đánh giá text của những cỗ máy tìm kiếm có thể đánh giá đầy đủ chất lượng thì cỗ máy tìm kiếm đã không phải dựa vào yếu tố chất lượng về link để có thể đưa ra được câu trả lời chính xác nhất cho kết quả tìm kiếm của user.
Công cụ tìm kiếm lấy thông tin từ những link thì chúng phải có cách để đo lường giá trị của những link này. Cũng không khả thi để so sánh từng link riêng lẻ một với nhau của tất cả các kết quả, nên các cỗ máy tìm kiếm phải tính toán các số liệu sao cho có cách đánh giá đơn giản nhất. Vâng đây chính là lúc yếu tố Page rank được tính đến, cùng với Page Rank, google sẽ đánh giá sự đa dạng tên miền, độ trust, quyền hạn và cùng với một loạt các số liệu khác mà google không công bố nhằm đảm bảo sự cạnh tranh
Khi Google xác định một truy vấn cụ thể liên quan đến một khu vực địa lý, một tìm kiếm local, hoặc tìm kiếm một tin tức hay tìm kiếm một sản phẩm, tầm quan trọng giá trị PageRank trong thuật toán nhất định có thể thay đổi. Google đã công bố rằng là tùy thuộc vào loại tìm kiếm, họ có thể sử dụng các thuật toán khác nhau. Vì vậy, ta có thể xem PageRank là ít quan trọng hơn khi người dùng tìm kiếm cho bài đăng trên blog và nó là từ quan trọng khi một người tìm kiếm tin tức.Tuy nhiên điều này không có nghĩa là PageRank là một yếu tố mà chúng ta bỏ quả.
KẾT LUẬN:
Tôi phải đồng ý 100% với những gì Matt Cutts nói trên video gần đây của ông. PageRank là một yếu tố quan trọng. Nó một trong số 200 tín hiệu nhưng nó là một trong những yếu tố quan trọng đối với một số lượng lớn các truy vấn. Chúng ta không nên bị ám ảnh với PR nhưng chúng ta không được bỏ qua nó.
Thứ Bảy, 18 tháng 6, 2011
DIEN BIEN PHU
During that same month, Ho indicated that the DRV was willing to examine French proposals for a diplomatic settlement announced the month before. In February 1954, a peace conference to settle the Korean and Indochinese conflicts was set for April in Geneva, and negotiations in Indochina were scheduled to begin on May 8. Viet Minh strategists, led by Giap, concluded that a successful attack on a French fortified camp, timed to coincide with the peace talks, would give Hanoi the necessary leverage for a successful conclusion of the negotiations.
Accordingly, the siege of Dien Bien Phu began on March 13, by which time the Viet Minh had concentrated nearly 50,000 regular troops, 55,000 support troops, and almost 100,000 transport workers in the area. Chinese aid, consisting mainly of ammunition, petroleum, and some large artillery pieces carried a distance of 350 kilometers from the Chinese border, reached 1,500 tons per month by early 1954. The French garrison of 15,000, which depended on supply by air, was cut off by March 27, when the Viet Minh artillery succeeded in making the airfield unusable. An elaborate system of tunnels dug in the mountainsides enabled the Viet Minh to protect its artillery pieces by continually moving them to prevent discovery. Several hundred kilometers of trenches permitted the attackers to move progressively closer to the French encampment. In the final battle, human wave assaults were used to take the perimeter defenses, which yielded defensive guns that were then turned on the main encampment. The French garrison surrendered on May 7, ending the siege that had cost the lives of about 25,000 Vietnamese and more than 1,500 French troops.
Source : Vietnam Culture
Thứ Tư, 15 tháng 6, 2011
Chi Minh and the Communist Movement
In December of that year, a teacher from a Vietnamese peasant family, Nguyen Thai Hoc, founded Viet Nam Quoc Dan Dang, (VNQDD, Vietnamese Nationalist Party), in Hanoi. With a membership largely of students, low-ranking government employees, soldiers, and a few landlords and rich peasants, VNQDD was patterned after the Chinese Nationalist Party (Kuomintang), from which it received financial support in the 1930s. Another source of funds for the VNQDD was the Vietnam Hotel in Hanoi, which it opened in 1928 as both a commercial enterprise and the party headquarters. The hotel restaurant, however, provided French agents with an easy means of penetrating the party and monitoring its activities. At various times, the VNQDD attempted, without success, to form a united front with Thanh Nien and other independence organizations. Thanh Nien, being two years older, however, had had a head start over VNQDD in organizing in schools, factories, and local government, which it had done with patience and planning. The VNQDD therefore concentrated instead on recruitment of Vietnamese soldiers and the overthrow of French rule through putschist-style activities.
On June 17, 1929, the founding conference of the first Indochinese Communist Party (ICP--Dang Cong San Dong Duong) was held in Hanoi under the leadership of a breakaway faction of Thanh Nien radicals. The party immediately began to publish several journals and to send out representatives to all parts of the country for the purpose of setting up branches. A series of strikes supported by the party broke out at this time, and their success led to the convening of the first National Congress of Red Trade Unions the following month in Hanoi. Other communist parties were founded at this time by both supporting members of Thanh Nien and radical members of yet another party revolutionary with Marxist leavings but no direct tie with the Comintern, called the New Revolutinary Party or Tan Viet Party. At the beginning of 1930, there were actually three communist parties in French Indochina competing for members. The establishment of the ICP prompted remaining Thanh Nien members to transform the Communist Youth Leaque into a communist party - the Annam Communist Party (ACP, Annam Cong San Dang), and Tan Viet Party members followed suit by renaming theirorganization the Indochinese Communist League (Dong Duong Cong San Lien Doan). As a result, the Comintern issued a highly critical indictment of the factionalism in the Vietnamese revolutionary movement and urged the Vietnamese to form a united communist party. Consequently, the Comintern leadership sent a message to Ho Chi Minh, then living in Siam, asking him to come to Hong Kong to unify the groups. On February 3, 1930, in Hong Kong, Ho presided over a conference of representatives of the two factions derived from Thanh Nien (members of the Indochinese Communist League were not represented but were to be permitted membership in the newly formed party as individuals) at which a unified Vietnamese Communist Party (VCP) was founded, the Viet Nam Cong San Dang. At the Comintern's request, the name was changed later that year at the first Party Plenum to the Indochinese Communist Party, thus reclaiming the name of the first party of that named founded in 1929. At the founding meeting, it was agreed that a provisional Central Committee of nine members (three from Bac Bo, two from Trung Bo, two from Nam Bo, and two from the overseas Chinese community) should be formed and that recognition should be sought from the Comintern. Various massorganizations including unions, a peasants' association, a women's association, a relief society, and a youth league were to be organized under the new party. Ho drew up a program of party objectives, which were approved by the conference. The main points included overthrow of the French; establishment of Vietnamese independence; establishment of a workers', peasants', and soldiers' government;organization of a workers' militia; cancellation of public debts; confiscation of means of production and their transfer to the proletarian government; distribution of French-owned lands to the peasants; suppression of taxes; establishment of an eight-hour work day; development of crafts and agriculture; institution of freedom oforganization; and establishment of education for all.
The formation of the ICP came at a time of general unrest in the country, caused in part by a global worsening of economic conditions. Although the size of the Vietnamese urban proletariat had increased four times, to about 200,000, since the beginning of the century, working conditions and salaries had improved little. The number of strikes rose from seven in 1927 to ninety- eight in 1930. As the effects of the worldwide depression began to be felt, French investors withdrew their money from Vietnam. Salaries dropped 30 to 50 percent, and employment, approximately 33 percent. Between 1928 and 1932, the price of rice on the world market decreased by more than half. Rice exports totaling nearly 2 million tons in 1928 fell to less than 1 million tons in 1931. Although both French colons and wealthy Vietnamese landowners were hit by the crisis, it was the peasant who bore most of the burden because he was forced to sell at least twice as much rice to pay the same amount in taxes or other debts. Floods, famine, and food riots plagued the countryside. By 1930 rubber prices had plummeted to less than one-fourth their 1928 value. Coal production was cut, creating more layoffs. Even the colonial government cut its staff by one-seventh and salaries by one- quarter.
Ronald J. Cima, ed. Vietnam: A Country Study. Washington: GPO for the Library of Congress, 1987
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Vietnam Early History | Vietnam Culture
The Vietnamese people represent a fusion of races, languages, and cultures, the elements of which are still being sorted out by ethnologists, linguists, and archaeologists. As was true for most areas of Southeast Asia, the Indochina Peninsula was a crossroads for many migrations of peoples, including speakers of Austronesian, Mon-Khmer, and Tai languages. The Vietnamese language provides some clues to the cultural mixture of the Vietnamese people. Although a separate and distinct language, Vietnamese borrows much of its basic vocabulary from Mon-Khmer, tonality from the Tai languages, and some grammatical features from both Mon-Khmer and Tai. Vietnamese also exhibits some influence from Austronesian languages, as well as large infusions of Chinese literary, political, and philosophical terminology of a later period.
The area now known as Vietnam has been inhabited since Paleolithic times, with some archaeological sites in Thanh Hoa Province reportedly dating back several thousand years. Archaeologists link the beginnings of Vietnamese civilization to the late Neolithic, early Bronze Age, Phung-nguyen culture, which was centered in Vinh Phu Province of contemporary Vietnam from about 2000 to 1400 B.C.. By about 1200 B.C., the development of wet-rice cultivation and bronze casting in the Ma River and Red River plains led to the development of the Dong Son culture, notable for its elaborate bronze drums. The bronze weapons, tools, and drums of Dong Sonian sites show a Southeast Asian influence that indicates an indigenous origin for the bronze-casting technology. Many small, ancient copper mine sites have been found in northern Vietnam. Some of the similarities between the Dong Sonian sites and other Southeast Asian sites include the presence of boat-shaped coffins and burial jars, stilt dwellings, and evidence of the customs of betel-nut-chewing and teeth-blackening.
According to the earliest Vietnamese traditions, the founder of the Vietnamese nation was Hung Vuong, the first ruler of the semilegendary Hung dynasty (2879-258 B.C., mythological dates) of the kingdom of Van Lang. Hung Vuong, in Vietnamese mythology, was the oldest son of Lac Long Quan (Lac Dragon Lord), who came to the Red River Delta from his home in the sea, and Au Co, a Chinese immortal. Lac Long Quan, a Vietnamese cultural hero, is credited with teaching the people how to cultivate rice. The Hung dynasty, which according to tradition ruled Van Lang for eighteen generations, is associated by Vietnamese scholars with Dong Sonian culture. An important aspect of this culture by the sixth century B.C. was the tidal irrigation of rice fields through an elaborate system of canals and dikes. The fields were called Lac fields, and Lac, mentioned in Chinese annals, is the earliest recorded name for the Vietnamese people.
The Hung kings ruled Van Lang in feudal fashion with the aid of the Lac lords, who controlled the communal settlements around each irrigated area, organized construction and maintenance of the dikes, and regulated the supply of water. Besides cultivating rice, the people of Van Lang grew other grains and beans and raised stock, mainly buffaloes, chickens, and pigs. Potterymaking and bamboo-working were highly developed crafts, as were basketry, leather-working, and the weaving of hemp, jute, and silk. Both transport and communication were provided by dugout canoes, which plied the network of rivers and canals.
The last Hung king was overthrown in the third century B.C. by An Duong Vuong, the ruler of the neighboring upland kingdom of Thuc. An Duong Vuong united Van Lang with Thuc to form Au Lac, building his capital and citadel at Co Loa, thirty-five kilometers north of present-day Hanoi. An Duong's kingdom was short-lived, however, being conquered in 208 B.C. by the army of the Chinese Qin dynasty (221-207 B.C.) military commander Trieu Da (Zhao Tuo in Chinese). Reluctant to accept the rule of the Qin dynasty's successor, the new Han dynasty (206 B.C.-A.D. 220), Trieu Da combined the territories under his control in southern China and northern Vietnam and established the kingdom of Nam Viet (Nan Yue in Chinese), meaning Southern Viet. Viet (Yue) was the term applied by the Chinese to the various peoples on the southern fringes of the Han empire, including the people of the Red River Delta. Trieu Da divided his kingdom of Nam Viet into nine military districts; the southern three (Giao Chi, Cuu Chan, and Nhat Nam) included the northern part of present-day Vietnam. The Lac lords continued to rule in the Red River Delta, but as vassals of Nam Viet.
Ronald J. Cima, ed. Vietnam: A Country Study. Washington: GPO for the Library of Congress, 1987.
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Vietnam Culture
The area now known as Vietnam has been inhabited since Paleolithic times, with some archaeological sites in Thanh Hoa Province reportedly dating back several thousand years. Archaeologists link the beginnings of Vietnamese civilization to the late Neolithic, early Bronze Age, Phung-nguyen culture, which was centered in Vinh Phu Province of contemporary Vietnam from about 2000 to 1400 B.C.. By about 1200 B.C., the development of wet-rice cultivation and bronze casting in the Ma River and Red River plains led to the development of the Dong Son culture, notable for its elaborate bronze drums. The bronze weapons, tools, and drums of Dong Sonian sites show a Southeast Asian influence that indicates an indigenous origin for the bronze-casting technology. Many small, ancient copper mine sites have been found in northern Vietnam. Some of the similarities between the Dong Sonian sites and other Southeast Asian sites include the presence of boat-shaped coffins and burial jars, stilt dwellings, and evidence of the customs of betel-nut-chewing and teeth-blackening.
According to the earliest Vietnamese traditions, the founder of the Vietnamese nation was Hung Vuong, the first ruler of the semilegendary Hung dynasty (2879-258 B.C., mythological dates) of the kingdom of Van Lang. Hung Vuong, in Vietnamese mythology, was the oldest son of Lac Long Quan (Lac Dragon Lord), who came to the Red River Delta from his home in the sea, and Au Co, a Chinese immortal. Lac Long Quan, a Vietnamese cultural hero, is credited with teaching the people how to cultivate rice. The Hung dynasty, which according to tradition ruled Van Lang for eighteen generations, is associated by Vietnamese scholars with Dong Sonian culture. An important aspect of this culture by the sixth century B.C. was the tidal irrigation of rice fields through an elaborate system of canals and dikes. The fields were called Lac fields, and Lac, mentioned in Chinese annals, is the earliest recorded name for the Vietnamese people.
The Hung kings ruled Van Lang in feudal fashion with the aid of the Lac lords, who controlled the communal settlements around each irrigated area, organized construction and maintenance of the dikes, and regulated the supply of water. Besides cultivating rice, the people of Van Lang grew other grains and beans and raised stock, mainly buffaloes, chickens, and pigs. Potterymaking and bamboo-working were highly developed crafts, as were basketry, leather-working, and the weaving of hemp, jute, and silk. Both transport and communication were provided by dugout canoes, which plied the network of rivers and canals.
The last Hung king was overthrown in the third century B.C. by An Duong Vuong, the ruler of the neighboring upland kingdom of Thuc. An Duong Vuong united Van Lang with Thuc to form Au Lac, building his capital and citadel at Co Loa, thirty-five kilometers north of present-day Hanoi. An Duong's kingdom was short-lived, however, being conquered in 208 B.C. by the army of the Chinese Qin dynasty (221-207 B.C.) military commander Trieu Da (Zhao Tuo in Chinese). Reluctant to accept the rule of the Qin dynasty's successor, the new Han dynasty (206 B.C.-A.D. 220), Trieu Da combined the territories under his control in southern China and northern Vietnam and established the kingdom of Nam Viet (Nan Yue in Chinese), meaning Southern Viet. Viet (Yue) was the term applied by the Chinese to the various peoples on the southern fringes of the Han empire, including the people of the Red River Delta. Trieu Da divided his kingdom of Nam Viet into nine military districts; the southern three (Giao Chi, Cuu Chan, and Nhat Nam) included the northern part of present-day Vietnam. The Lac lords continued to rule in the Red River Delta, but as vassals of Nam Viet.
Ronald J. Cima, ed. Vietnam: A Country Study. Washington: GPO for the Library of Congress, 1987.
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Vietnam Culture
Thứ Sáu, 10 tháng 6, 2011
Vietnam History - The Nghe Tinh Rovolt
Strikes grew more frequent in Nam Bo in early 1930 and led to peasant demonstrations in May and June of that year. The focus of reaction to the worsening economic conditions, however, was Nghe An Province, which had a long history of support for peasant revolts. Plagued by floods, drought, scarcity of land, and colonial exploitation, the people of Nghe An had been supporters of the Can Vuong movement and the activities of Phan Boi Chau. By late 1929, the ICP had begun organizing party cells, trade unions, and peasant associations in the province. By early 1930, it had established a provincial committee in the provincial capital of Vinh and had begun to found mass organizations throughout Nghe An. French sources reported that by mid-summer 1930 there were about 300 Communist activists in Nghe An and the neighboring province of Ha Tinh. This figure rose to 1,800 a few months later. The communists helped to mobilize the workers and peasants of Nghe-Tinh, as the two-province area was known, to protest the worsening conditions. Peasant demonstrators demanded a moratorium on the payment of the personal tax and a return of village communal lands that were in the hands of wealthy landowners. When the demands were ignored, demonstrations turned to riots; government buildings, manor houses, and markets were looted and burned, and tax rolls were destroyed. Some village notables joined in the uprisings or refused to suppress them. Local officials fled, and government authority rapidly disintegrated. In some of the districts, the communists helped organize the people into local village associations called soviets (using the Bolshevik term). The soviets, formed by calling a meeting of village residents at the local dinh, elected a ruling committee to annul taxes, lower rents, distribute excess rice to the needy, and organize the seizure of communal land confiscated by the wealthy. Village militias were formed, usually armed only with sticks, spears, and knives.
By September the French had realized the seriousness of the situation and brought in Foreign Legion troops to suppress the rebellion. On September 9, French planes bombed a column of thousands of peasants headed toward the provincial capital. Security forces rounded up all those suspected of being communists or of being involved in the rebellion, staged executions, and conducted punitive raids on rebellious villages. By early 1931, all of the soviets had been forced to surrender. Of the more than 1,000 arrested, 400 were given long prison sentences, and 80, including some of the party leaders, were executed. With the aid of other Asian colonial authorities, Vietnamese communists in Singapore, China, and Hong Kong were also arrested.
The early 1930s was a period of recovery and rebuilding for the ICP in Vietnam. Reorganization and recruitment were carried on even among political prisoners, of whom there were more than 10,000 by 1932. In the prison of Poulo Condore, Marxist literature circulated secretly, an underground journal was published, and party members (among them future party leaders Pham Van Dong and Le Duan) organized a university, teaching courses in sciences, literature, languages, geography, and Marxism-Leninism. The party also began to recruit increasingly from among Vietnamese minorities, particularly the Tay-Nung ethnic groups living in the Viet Bac. Located along Vietnam's northern border with China, this remote mountainous region includes the modern provinces of Lang Son, Cao Bang, Bac Thai, and Ha Tuyen.
This period also marked the rise of a Trotskyite faction within the communist movement, which in 1933 began publishing a widely read journal called La Lutte (Struggle). The Comintern's hostility toward Trotskyites prevented their formal alliance with the ICP, although. informal cooperation did exist. In 1935 a combined slate of ICP members and Trotskyites managed to elect four candidates to the Saigon municipal council. Cooperation between the two groups began to break down, however, when a Popular Front government led by the French Socialist Party under Leon Blum was elected in Paris. The Trotskyites complained that, despite the change of leadership in France, nothing had changed in Indochina. From the communist viewpoint, the major contribution to Vietnamese independence made by the Popular Front government was an amnesty declared in 1936 under which 1,532 Vietnamese political prisoners were freed.
We are focus on Vietnam Cultures
Thứ Tư, 8 tháng 6, 2011
The Vietnam War Resources
Vietnam War Resource Timeline
The Vietnam War resources include a detailed timeline which gives a chronological listing of all the major events both on, and off, the battlefield. From here there will be detailed accounts of the causes of the war, the diplomatic events, the military conflicts, and more.There are numerous Vietnam War resources included in the American National Archives and the Library of Congress, as well as the Presidential Libraries relating to Dwight D Eisenhower, John F Kennedy and Lyndon B Johnson. There are also war resources available for the servicemen of other countries that were involved in Vietnam such as the Australian War Memorial. The Vietnam War resources you want to look at may be determined by what branch of the services your father, or grandfather, was enlisted in. There are specific documents available at the US Air Force Historical Research Agency, the US Army Center of Military History, the US Marine Corps History Division, and the US Navy Historical Center.
The Vietnam War resources can be further sub-divided so that a specific platoon may be researched, e.g. 4th Battalion, 9th Infantry Regiment, or a specific event, e.g. Hamburger Hill or the Battle of Long Tan.
As with many of the 20th century conflicts the Vietnam War resources are not limited to the written word. As technology has improved over the years, the internet will also yield many audio-visual pieces relating to the news footage of the day, and some personal memories of servicemen.
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